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Rock-cut tombs consisted of one or more burial chambers hewn into the bedrock slopes surrounding the city of Jerusalem. Burial chambers were lined by single rows of burial niches (called loculi ), with each niche cut into the walls about the length of a person's body. Each rock-cut tomb belonged to a family and was used by the members of a family over the course of several generations. When a member of the family died, his/her body was wrapped in a shroud and placed in a loculus . The opening to the loculus was sealed with a stone slab, and the entrance to the rock-cut tomb was also sealed with a stone. Eventually, over the course of generations, the loculi became filled with burials. When this happened and it was necessary to make space for new burials, the earlier remains (consisting of bones and burial gifts) were cleared out of the loculi and placed in small boxes (ossuaries). Sometimes the relatives scribbled the name(s) of the deceased on the outside of the ossuary when they placed the remains in the box. The Gospel accounts provide an accurate description of Joseph of Arimathea burying Jesus' body in a loculus in his family's rock-cut tomb. Because rock-cut tombs had to be cut by hand out of bedrock, only the upper classes (wealthy Jews like Joseph) could afford them. The poorer classes of Jewish society--the majority of the population--buried their dead in simple, individual trench graves dug into the ground, similar to the way we bury our dead today. This involved digging a rectangular trench in the ground, placing the deceased (wrapped in a shroud) at the bottom, and filling the trench back in with earth. Usually a crude headstone was set up at one end of the grave. Ossuaries are associated only with rock-cut tombs, since once bodies were interred in trench graves they were not dug back up for deposition in an ossuary. Now let us reconsider the Gospel accounts. Jesus was crucified on Friday. This is consistent with what we know about Jesus' background, as the Romans generally reserved crucifixion for the poorer classes, who they regarded as common criminals. Why did Joseph of Arimathea request Pilate's permission to bury Jesus? The reason is that Jewish law requires burial within 24 hours of death. However, burials are prohibited on the Sabbath (sundown Friday to sundown Saturday). According to the Gospel accounts, Jesus died on the eve of the Sabbath (late Friday afternoon), just before sundown. For Jesus to be buried in accordance with Jewish law, he had to be buried before the Sabbath started; otherwise, it would have been necessary to wait until Saturday night, thereby exceeding the 24-hour time limit. Joseph of Arimathea, a wealthy follower of Jesus, was concerned to ensure that Jesus was buried in accordance with Jewish law. Jesus came from a poor family that presumably could not afford a rock-cut tomb. Under ordinary circumstances he would have been buried in a trench grave. However, there was no time to prepare (dig) a trench grave before the beginning of the Sabbath. Therefore, as the Gospels tell us, Joseph hastened to go to Pilate and requested permission to take Jesus' body. He laid it in a loculus in his own rock-cut tomb, something that was exceptional (due to the circumstances), as rock-cut tombs were family tombs. When the women entered the tomb of Joseph of Arimathea on Sunday morning, the loculus where Jesus' body had been laid was empty. The theological explanation for this phenomenon is that Jesus was resurrected from the dead. However, once Jesus had been buried in accordance with Jewish law, there was no prohibition against removing the body from the tomb after the end of the Sabbath and reburying it. It is therefore possible that followers or family members removed Jesus' body from Joseph's tomb after the Sabbath ended and buried it in a trench grave, as it would have been unusual (to say the least) to leave a non-relative in a family tomb. 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To account for the fact that Mary/Mariamne's name is written in Greek, the filmmakers transform the small Jewish town of Migdal/Magdala/Tarichaea on the Sea of Galilee (Mary's hometown) into "an important trading center" where Greek was spoken. Instead, as in other Jewish towns of this period, generally only the upper classes knew Greek, whereas poorer Jews spoke Aramaic as their everyday language. Taken individually, each of these points weakens the case for the identification of the Talpiyot tomb as the tomb of Jesus and his family. Collectively these points are devastating, since the statistical analyses presented in the film are based on certain assumptions made about these names. To conclude, the identification of the Talpiyot tomb as the tomb of Jesus and his family contradicts the canonical Gospel accounts of the death and burial of Jesus and the earliest Christian traditions about Jesus. This claim is also inconsistent with all of the available information - historical and archaeological--about how Jews in the time of Jesus buried their dead, and specifically the evidence we have about poor, non-Judean families like that of Jesus. It is a sensationalistic claim without any scientific basis or support. Jodi Magness is the Kenan Distinguished Professor for Teaching Excellence in Early Judaism in the Department of Religious Studies at the University of North Carolina at Chapel Hill. She received a Ph.D. in classical archaeology from the University of Pennsylvania and a B.A. in Archaeology and History from the Hebrew University of Jerusalem. She has participated on more than 20 excavations in Israel and Greece, and currently directs excavations in the Roman fort at Yotvata, Israel. Her publications include an award-winning book on The Archaeology of Qumran and the Dead Sea Scrolls (Eerdmans 2002) and an article entitled "Ossuaries and the Burials of Jesus and James," Journal of Biblical Literature 124 (2005). See also, on the ARCHAEOLOGY website, "Titanic Find or Sinking Feeling?" Home | Contacts | Top | Search © Copyright 2007, Archaeological Institute of America Privacy Statement Web Hosting donated by Hurricane Electric Internet Services G#x}heϽ` "0e +fm̉\Z1hQLً.ͤiBAVDAYDO!KaޛT` s~}~4KYA^\,00'̄YSIVV mݶ鷽$EBhWKuklJ}<|P: w*MmsG2+X*wSpU]ipu3ݎ\psn˴k ]+nOȕG}v5A[7npp޵]&ɼhl޴wߧwuڏr惠)"̂ߺt2іINJIDf5ϣs%A$k'2=s<Ͻeuv 3Éb%ѝABd~:sY#Ig]o /B ,"r8ns60-yi$|;a+ :xF<'vVM&{'K/[;(/BpU8=U8(t' _rcϹ]0TAaV椗}i"=zP~OP^mqwNK"}%RݴHlwjV OSkEnգ=Uşav+dGhxs mh/a(Rxr.I\6+Exk5ލ VN#}̻ 5 .wQ:NPTwZݧ'8>|!aڴ֕;_k]v:3@s_ zcg| l ]8#g1Գ a>gP @k:gJAvU96~ʳ&^Y^#nX bXfO0ѸتkC3A13`-H;a67Ll~pȶ[=w2%CAyA6=TH*j<꘏/J( 8LO?z@km>K6&rP6K+FEk>[,uLJK-sɊ_H*'IoYpVrXkrd'#kzzX - #\ 'C ~m]&{r㿳W>W';:󉟏\|s$ej.q{r}|ɶdw|5{zRzߒ;޻+stw׫lw @܁q;w5q9q;w v   (162 / $ 1Uࡱ>  Root Entry_@AuvsxjatP0udblw1Aaq5eubr5h8 __CONTENTS(prop30__ VyOOh0x ?  j2Cprop30Oh+'0H hp    $08@4AIA News - Has the Tomb SummaryInformation(xDocumentSummaryInformation8 Kt4d0xycJqc0utkiUoimdbt04b8__CONTENTSof Jesus Been Discovered- Susan Wolfe Susan Wolfe1$Microsoft Office Document Imaging@SE@NZ2@xG j2՜.+,0 PXdlt |  j/ MB!6>0HPX A`0d>(?>>@?=)\@= ? A0A mX]0,Å :+0h08@T B prop2B prop3DICT| NdqrvorsQblcu4szKeiub3mf2g8 __CONTENTSprop2 #prop3  Oh+'008@`h Susan Wolfe`Microsoft Office Document Imaging 11.0.1897.00 SummaryInformation( __CONTENTS